C.O 52
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Article 52 Worship Services
The consistory shall call the congregation together for worship twice on the LORD’S DAY. The consistory shall ensure that, as a rule, once every Sunday the doctrine of God’s Word as summarized in the Heidelberg Catechism is proclaimed.
Notes
C.O 55, C.O 56, C.O 61 these are all about having a high view of the Church order.
Key Points:
- Worship services are held twice on Sundays.
- One service should include Heidelberg Catechism preaching.
- Worship is a holy assembly with divine blessings.
Biblical Basis for Worship Services
- Morning and evening sacrifices in the temple
- Psalm 92:2 — "Your faithfulness in the morning, and your faithful love at night."
- Psalm 141:2 — Prayer as the "evening offering."
- Old Testament Sabbath to New Testament Sunday, continuity of the Fourth Commandment, but with the day changed.
- First day of the week as a Triune Day: The beginning of the Father’s creating work. The Son’s resurrection. The Spirit’s outpouring at Pentecost.
- New Testament churches met on the first day of the week
- John 20:19, 26
- Acts 20:7
- 1 Corinthians 16:2
- Revelation 1:10
- Historical evidence
- Pliny to Trajan (A.D. 112): "They were accustomed to meet on a fixed day before dawn and sing a hymn to Christ as to a god...and then reassemble for a meal later on."
- Synod of Dort’s position
- Adopted six points regarding the Lord’s Day (VD & M, 276).
Catechism Preaching
- Practiced by Lutherans, Zwinglians, and Reformed churches.
- Defended as essential by Gresham Machen’s era:
"The doctrine of the importance of doctrine."
- Explaining the Apostles' Creed, Ten Commandments, and Lord’s Prayer
- This essentially means explaining the Heidelberg Catechism.
- Should this also include the Belgic Confession and Canons of Dort (once every three years)?
Resources & Further Discussion
- Mark Jones, "The Death of the Evening Service - Reformation 21"
- Language Consideration:
- Should we say "The church meets in the building/auditorium" instead of referring to the building itself as "the church"?
Blessing in Worship
- 1 Peter 1:2 uses the optative rather than the indicative, meaning: "May Yahweh bless" is a valid and appropriate liturgical expression.